A More Excellent Sacrifice
By faith Abel offered to God a more excellent
sacrifice than Cain,
through which he obtained witness that he was righteous,
God testifying of his gifts; and through it he being dead still
speaks.
Hebrews 11:4
Why was the offering of
Abel a more excellent sacrifice than Cain? Is it because God
favoured Abel more? I believe the answer can be found in
1 John
3:11-12:
For
this is the message that you heard from the beginning, that we
should love one another, not as Cain who was of the wicked one
and murdered his brother. And why did he murder him? Because
his works were evil and his brother's righteous.
Cain’s works
were evil, and Abel’s works were righteous. It was all about the
righteousness of God.
The offering up
of sacrifices is a divine institution. It did not originate with
man. God Himself instituted it in the Garden of Eden immediately
after the fall of man. God Himself established it for the
forgiveness of sin. When Adam and Eve sinned, the eyes of both of
them were opened. They realized that they were naked. Therefore they
sewed fig leaves together, and made coverings for themselves
(Genesis 3:7).
But these fig
leaves could not cover them fully and properly, and provide them
adequate warmth. Their own human provisions were inadequate to cover
their sinfulness. They became ashamed of themselves. They began to
hide from the LORD among the trees of the Garden (Genesis 3:8).
After the LORD
reprimanded them for their disobedience and sin, He showed them His
love. God provided them a better covering for their sin. The LORD
Himself clothed Adam and Eve with the skins of animals in the Garden
of Eden. Animals were sacrificed, and blood was shed for the
remission of sins (Genesis 3:21).
God's loving
provisions were able to cover them adequately, while man's own
coverings were insufficient. These divine coverings were declared
acceptable by God, because they covered not just the body of man,
but also his sin. They were produced by the shedding of blood.
And
according to the law almost all things are purified with blood,
and without shedding of blood there is no remission. (Hebrews
9:22)
This principle
of offering sacrifices by the shedding of blood is clearly seen in
the account of Cain and Abel (Genesis 4). After Adam and Eve left
the Garden, they had a son named Cain, which meant, "a possession"
or "a spear." Later, Eve bore another son named Abel, which meant,
"breath" or "vapor." Abel became a shepherd, and Cain became a
tiller of the ground.
As the time went
by, Cain and Abel grew up. Their father taught them many things,
among which was the offerings unto God. Adam must have taught them
the right way of offering sacrifices unto the LORD, and how to
obtain forgiveness and righteousness from God.
Abel offered a
more excellent sacrifice than Cain because he conformed to the
provisions and patterns, which God had previously established with
Adam and Eve. He understood his own sinfulness, its penalty, and the
necessity of blood sacrifice as a divine provision that God had laid
down. He brought the firstborn of his flock and of their fat, and
sacrificed unto the LORD. He offered the choicest cuts of meat from
his best lambs, without any blemish and defect. The LORD was pleased
with his offering.
Cain, however,
did his own things and offered up something which did not please the
LORD. Vegetable or meal offerings were for the purpose of
consecration. They could not be brought to God unless they were
preceded by a sin offering for the covering of sin through an animal
or blood sacrifice. There could not be any consecration or
commitment to God until the penalty and guilt of sin were dealt
with.
Man could not
approach God, and be made right with Him without the shedding of
blood. That’s why Jesus needed to come and die for us:
In
Him we have redemption through His blood, the forgiveness of
sins, in accordance with the riches of God's grace that He
lavished on us with all wisdom and understanding. (Ephesians
1:7-8)
God Himself
determined what was acceptable to Him. For man to determine what
pleased God would put man in the place of God. God not only
established what types of sacrifices to be offered but also how to
offer them.
First and
foremost, the offerings had to be clean and acceptable. This was
symbolic that they were without sin. Not everything designated as
clean animals could be offered up to God as a sacrifice. Of the
clean animals, only oxen, sheep, goats and pigeons were acceptable
offerings before God. Likewise, of the clean vegetables, only corn,
wine and oil were proper and acceptable offerings unto the LORD.
These regulations were instituted to teach us that we should give to
God what He required - a holy and acceptable offering.
Cain did not
offer what God had required of a sin sacrifice. He did something
else which was evil in the sight of God. Some Bible commentators
explained that Cain offered his worst, while Abel gave his best.
Cain brought the most inferior type of offerings to God. Some said
that Cain brought seeds of flax as offerings unto the LORD, while
Abel brought the best of his sheep. Therefore, God rejected Cain's
offering but accepted Abel's.
God was not
unjust in demonstrating a special preference for Abel. In fact, God
loved Cain as much as He loved Abel. After Cain killed his own
brother, he was afraid that others would hunt him down for the death
of Abel. But the LORD assured him, "Therefore, whoever kills Cain,
vengeance shall be taken on him sevenfold." And the LORD set a mark
on Cain, lest anyone finding him should kill him. Then Cain went out
from the presence of the LORD, and dwelt in the land of Nod on the
east of Eden (Genesis 4:15-16).
Through this,
God is telling Cain, "I love you, but the choice is yours." Cain was
not a victim of God’s favoritism. He was a victim of his own
emotions and choices. His response was under his control, but he
chose to be disobedient, and took the wrong path. His heart was not
right, full of anger and hatred. Those destructive emotions of his
drove him to eventually murder Abel. Because of his choices, he had
to face the consequences.
God repeatedly
emphasized throughout both the Old and New Testaments that He did
not need or desire food and sacrifices themselves. Instead He
desires man's love, obedience and service towards Him:
Hear,
O Israel: The LORD our God, the LORD is one!
You shall love the LORD your God with all your heart,
with all your soul, and with all your strength.
(Deut 6:4-5)
Has
the LORD as great delight in burnt offerings and sacrifices,
as in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
and to heed than the fat of rams.
(1 Samuel 15:22)
I
beseech you therefore, brethren, by the mercies of God, that you
present your bodies a living sacrifice, holy, acceptable to God,
which is your reasonable service. And do not be conformed
to this world, but be transformed by the renewing of your mind,
that you may prove what is that good and acceptable and perfect
will of God.
(Romans 12:1-2)
Both the
Old and the New Testaments also affirm that sacrifices are presented
as a symbolic act of getting right with God. Because of man’s sin,
he needs to present offerings by which another life takes the place
of his own life. These animal sacrifices and substitutes actually
points to the ultimate Sacrifice and Substitute, Jesus Christ (Hebrews 10:1-2):
For the law,
having a shadow of the good things to come, and not the
very image of the things, can never with these same sacrifices,
which they offer continually year by year, make those who
approach perfect. For then would they not have ceased to be
offered? For the worshipers, once purified, would have had no
more consciousness of sins.
According to
God's command, the animal sacrificed had to be physically perfect in
age and condition. Through this requirement of perfection in the
animals to be sacrificed, God sent His Only Begotten Son, Jesus
Christ, as the true and perfect Lamb of God Who took away the sin of
the world (John 1:29). He was without blemish, and without spot (1
Peter 1:18-19):
"...knowing
that you were not redeemed with corruptible things, like silver
or gold, from your aimless conduct received by tradition from
your fathers, but with the precious blood of Christ, as of a
lamb without blemish and without spot."
The animal was
carefully selected. It was then presented at the altar. After which,
the next act was the laying on of hands by the person presenting the
offering. By this act, the worshipper symbolically transferred his
sin and guilt to the sacrificial animal which stood in his place. In
the New Testament, we have to acknowledge Jesus as the Lamb of God
Who took away all our sins. We could not pay for our sins, but Jesus
could. Christ took upon Himself our sin and guilt, and purchased
redemption for us (Matthew 1:21).
After the
laying of hands on the animal, it was killed and offered on the
north side of the altar (Lev 1:10-11):
If his
offering is of the flocks--of the sheep or of the goats--as a
burnt sacrifice, he shall bring a male without blemish. He shall
kill it on the north side of the altar before the LORD;
and the priests, Aaron's sons, shall sprinkle its blood all
around on the altar.
Details such as
the specification of the north side taught us that this act of
sacrifice must be done exactly as God prescribed in order to be
acceptable to Him. This was true and total obedience unto Him. This
act of slaying the animal was an important element in the whole
process of offering the sacrifice. By it, the offerer acted out his
guilt and involvement in the death of the animal. In the New
Testament, we are guilty of the death of our Redeemer. He died on
our behalf, and for our sins. We should be the ones to be
sacrificed, but we are sinful. Therefore, we are unacceptable before
the LORD. Jesus came and took our place.
Who killed
Jesus? The Jews? The Romans? No, we are the ones who drove the nails
into His arms of love. We are the ones who killed Jesus. He died for
us because of our sins. By Him, we
are made righteous before God.
Through
these offerings of Cain and Abel, we can understand the heart of
God. What we offer God is a true reflection of what is in our
hearts. The psalmist David told us what would really please God in
Psalm 51:16-17:
"For
You do not desire sacrifice, or else I would give it;
You do not delight in burnt offering.
The sacrifices of God are a broken spirit,
a broken and a contrite heart--
these, O God, You will not despise."
Why should we
bring God a sacrifice unless we intend to offer our best? Unless we
are prepared to bring something of value and acceptable to God, we
should not be presumptuous in offering God sacrifices that cost us
nothing.
"I will not sacrifice to the LORD my God burnt
offerings that cost me nothing." (2 Samuel 24:24)
Why should we
insult God by offering Him something inferior?
A son honors
his father,
And a servant his master.
If then I am the Father,
Where is My honor?
And if I am a Master,
Where is My reverence?
Says the LORD of hosts
To you priests who despise My name.
Yet you say, 'In what way have we despised Your name?'
You offer defiled food on My altar.
But say,
'In what way have we defiled You?'
By saying,
'The table of the LORD is contemptible.'
And when you offer the blind as a sacrifice,
Is it not evil?
And when you
offer the lame and sick,
Is it not evil?
Offer it then to your governor!
Would he be pleased with you?
Would he accept you favorably?"
Says the LORD of hosts.
Malachi 1:6-8
The gift is
significant. But more significantly, it is the act of obedience of
doing it His way and the acknowledgement of Who He is! God requires
us to present our bodies as a living sacrifice, holy, acceptable to
Him, which is our reasonable service (Romans 12:1). What we offer
and give Him is a reflection of our heart condition.
It is not the
gifts but the giver that God is looking for. Because we are
obedient, we will not be presumptuous in doing it our way. Because
He is God, He deserves our best, and He will only accept what is
holy and acceptable to Him. Our offerings show us that everything we
have, including our own lives, belong to God. We belong entirely to
Him.
God gave us His
best, His purest and His ultimate. What can we offer Him? Even our
offerings belong to Him before they are offered.
Source:
Nelson's Illustrated Bible Dictionary
Written on:
1 November 2004