The fear of the
LORD is the beginning of wisdom,
and the knowledge of the Holy One is understanding.
Prov. 9:10
The fear of the LORD is the instruction of wisdom,
and before honor is humility.
Prov 15:33
Wisdom is the ability to judge
correctly and to follow the best course of action, based on
knowledge and understanding. Wisdom, unlike knowledge, cannot be
studied or acquired through just reading books. It has to be applied
and tested.
Knowledge => Understanding => Instruction => Application => Wisdom
After the knowledge, we seek the
understanding. After the understanding, we can then decide what to
do with that knowledge, how and when to do it. It is applied
knowledge in motion. Like a chess game, knowing the rules of the
game is one thing but winning is another - which move to make at
what time. Wisdom is simply doing the right thing at the right time
to the right person in the right way for the right motive.
The biblical concept of wisdom
is quite different from the wisdom of the world. The wisdom of the
world is sought through philosophy, rational (or irrational)
thinking and reasoning to determine this mystery and that mystery.
But the wisdom that is from above is first
pure, then peaceable, gentle, willing to yield, full of
mercy and good fruits, without partiality (prejudice) and without
hypocrisy (James 3:17).
The apostle Paul declared that
the message of the cross is foolishness to the Greeks and a
stumbling block to the Jews. But to those who believe, this
"foolishness of God" is "the wisdom of God" (1 Cor. 1:18-25).
Against the wisdom of God, Paul
contrasted "the wisdom of this world" (1 Cor. 1:20; 3:19), "human
wisdom" (1 Cor. 2:4), "the wisdom of men" (1 Cor. 2:5), "the wisdom
of this age" (1 Cor. 2:6), and "man's wisdom" (1 Cor. 2:13).
The
first principle of biblical wisdom is that man should humble himself
before God in reverence and worship, and be obedient to His
commandments. Nothing
mysterious. This principle is found especially in the Wisdom
Literature such as the books of Job, Psalms, Proverbs and
Ecclesiastes.
There are two principal types of
wisdom found in the Wisdom Literature, namely practical and
speculative.
Practical wisdom consists mainly of wise sayings that
offer guidelines for a successful and blessed life. These are maxims
of commonsense insight and
observation about how a wise man or woman should conduct himself or
herself.
The Book of Proverbs is a good
example of practical wisdom. It encourages the pursuit of wisdom and
the practice of strict discipline, hard work, and high moral
standards as the way to blessedness and success. Proverbs is an
optimistic book. It proclaims that wisdom is attainable by all who
seek and follow it. It also declares that those who keep God's moral
and ethical laws will be rewarded with long life, health,
possessions, respect, security, and self-control.
Speculative wisdom, found in the books of Job and
Ecclesiastes, goes beyond practical maxims about daily conduct. It
reflects upon the deeper issues of the meaning of life, the worth
and value of life, and the existence of evil in the world.
The Book of Job seeks to explain
the ways of God to man. The theme of the book is the suffering of
the righteous and the apparent prosperity of the wicked. The answer
to such questions is that the prosperity of the wicked is brief and
deceptive (Job 15:21-29; 24:24) while the righteous, although
presently suffering, will eventually receive God's reward.
Like the Book of Proverbs, the
Book of Ecclesiastes also contains rules for living and sayings of
practical wisdom. But Ecclesiastes is more skeptical and pessimistic
as it unfolds a collection of discourses and observations of life on
earth. It is probably the most philosophical book of the Bible. As
such, it is classified among the works of speculative wisdom.
The wisdom Psalms are similar in
tone and content to the books of Job and Proverbs. Some of these
Psalms struggle with evil and sin while others give practical advice
for daily living.
The best biblical example of a
wise man is King Solomon (1 Kings 10:4,6-8; 2 Chr. 1:7-12). However
the same Bible that lavishes such praise upon Solomon for his
reputed wisdom (1 Kings 4:29-34) also announces his foolishness as
he turned his heart away from the LORD (1 Kings 11:1-13).
Source:
Nelson's Illustrated Bible Dictionary